3.1.1 Make adversity the path of awakening.
Mind Training
Whatever adversity comes your way, use it as a basis for taking and sending. Take in all the similar misfortunes of others and send out your own sense of presence and equanimity.
Mind Training
Whatever adversity comes your way, use it as a basis for taking and sending. Take in all the similar misfortunes of others and send out your own sense of presence and equanimity.
Mind Training
Note how you react to the suffering of others or your own happiness and wellbeing. Do taking and sending with your own reactions first. When they release into awareness, then do taking and sending with others.
Q&A Session
A lot of people approach meditation as a place to recharge batteries and get calm, clear, and feel good, etc., etc. And there’s nothing wrong with that. It’s very, very helpful that way. But what I’ve tried to show you today is another possibility, and that is, that this is the way to actually practice living. You’re actually practicing living by experiencing what is arising, not trying to do anything about it immediately, but actually experiencing it.
Q&A Session
What do you understand and what questions might you have around faith: its role is in spiritual practice in general, its role in meditation? What do you have faith in? The difference between faith and belief, if any? These kinds of questions. I’m just going to throw that out as a general topic. If any of you have any questions about faith, I’d be very interested in them.
Student: How does faith apply to Buddhism?
Q&A Session
When you asked, “What is experiencing all this?” and you said to notice the shift, it was really weird because, what is it experiencing the thoughts? What’s the me factor in it?
Q&A Session
I’m realizing that I come highly predisposed to imbalance in my relationships. My natural tendencies and things I learned, in childhood are solitude and isolation, in which a relationship lives out in my mind more than it lives out in what you’re describing as “the richness of intimacy and interaction.” I think I’ve been aware of this in other ways, but as it relates to relationships I’m looking obviously to grow past that. If you could share anything, point me in the right direction?
Q&A Session
It’s really interesting through meditation, when we’re out in the world we can realize, “Oh, I’m just about to become really angry.” And you want to work on that, but it’s impossible. “Okay, I’m going to be really angry,” and you feel yourself starting to heat up. You can recognize it. That’s something you’ve talked about. But, there’s so many different levels of it. You think you’ve handled it, then all of a sudden it just comes back at you, this huge wave. And then, “Okay, I can work on it coming back.” Is there a strategy for letting some of it go? How do you steam out so that it doesn’t keep catching you?
Q&A Session
Is there a difference between rest and observe? The reason I ask the question, I’ve been taught to observe, watch my breath. For instance, in my mind, the way I think, I watch it, I observe it, and I don’t deal with it or experience it. I just watch it. When you say “rest,” which is the first time I’ve heard that expression in this context, that to me says immediately that I’m going to experience it. I’m going to involve myself in it in some way. So I guess my question is, what is the difference between the two?
Article
In Laws of Media, Marshall McLuhan proposed that any new technology has four effects that occur simultaneously: enhancement, obsolescence, retrieval and reversal. For instance, the car enhances the ability to move independently. It renders the horse and buggy obsolete. It brings back from the past the ability to go almost anywhere. And it creates traffic […]
Q&A Session
I would like to know how to bring the meditation into daily life. How, in the moment, to be able to respond rather than react? The more insecure and scared I feel, the less I remember—in the moment—to pause, and the more I respond habitually, usually not with kindness and compassion, unfortunately.
Practice Material
Although mahamudra has no genesis,
faith and devotion are its genesis.
Although mahamudra has no conditions,
excellent teachers are its conditions.
Although mahamudra has no method,
this unaffected mind is its method.
Although mahamudra has no path,
this undistracted mind is its path.
Although mahamudra has no result,
this mind free in pure being is its result.
Practice Material
For giving, nothing to do
But stop privileging self.
For ethics, nothing to do
But stop being dishonest.
Series
This series of stand-alone talks by Ken McLeod offers doorways into some of the most essential aspects of spiritual practice. Each one is grounded in lived experience and shaped by Ken’s ability to draw from traditional Buddhist teachings without being limited by their formal structures. While the topics differ, a common thread runs through them: the call to relate to life directly, without relying on beliefs or practices as escape routes. Ken’s teaching is intimate, often challenging, and always aimed at waking us up—not to some idealized spiritual state, but to what is here and now.
Article
A breakthrough experience in meditation can start a profound journey into the unknown or inflate one’s sense of self and reinforce delusion. The experience of mind nature is, for almost everyone, a turning point in their practice. The utter groundlessness of experience, when you know it directly not conceptually, is profoundly meaningful, and it affects people […]
Article
What is Karma? Karma is one of the most misunderstood concepts in Buddhism. The misunderstandings are unfortunate because the principle of karma is crucially important for our understanding of why we practice and what happens when we practice. The aim of this article is to correct a number of these misconceptions. The first misconception is […]