Chapter 6 of “Stand-Alone Talks”
Where does prayer fit in? Ken: I’m not very good at giving talks. I think I’m better at some kind of interaction, so we’re just going to start off right there. When the White Heron Sangha, through Nancy, invited me to come up here, I was up here once before, last year, and I […]
Chapter 2 of “Pointing Out Instructions”
[…] shortly before the exodus. And this is used pretty widely in the Kagyu and Nyingma traditions as a morning ritual. The refuge, awakening mind, and the seven-section prayer are all in the context of dzogchen vocabulary. So, a couple of notes on my translation. Wherever you see “all experience,” as in the third line […]
Chapter 24 of “Then and Now: A Commentary on The Jewel Ornament of Liberation”
[…] periods here. Could I borrow a copy of the prayers from somebody? Prayers Ken: In the Tibetan tradition, we almost always start with some form of lineage prayer. Usually the lineage reflects a teacher’s … that particular lineage. In the Gelugpa tradition it would be Je Tsongkhapa, in the Kagyu tradition it would be […]
Chapter 10 of “A Trackless Path I”
[…] Well, that works the body quite well. ‘Cause it’s all uphill. But frequently when I’ve done, almost the whole time that I’m walking saying a certain Tibetan prayer which I like very much. It’s just one of these short four-line prayers. But I’ll synchronize that with the walking. And I’ll do that. I often […]
Chapter 1 of “Practicing the Diamond Sutra”
[…] guinea pigs—with using the word sanctuary instead of refuge. For those of you who are familiar with Buddhist terminology. So that is why this appears. The actual prayer is one that I wrote about 12 years ago, so it’s a little unusual in terms of refuge prayers, but I hope it speaks to you. […]
Chapter 9 of “Being Mahamudra”
[…] a full commentary, but just to give you a quick guide, so to speak. The first verse is invocation and aspiration for why Rangjung Dorje wrote this prayer. And the next verse is a general summary of the whole prayer: A river of virtue, undefiled by the three spheres Springs from the snow-mountains … […]
Chapter 6 of “Practicing the Diamond Sutra”
[…] is to find a way that speaks to you. And by “speaks to you,” I mean something that stops the conceptual mind. And it can be through prayer, it can be through chanting, it can be through koan practice. Koan practice actually only works for a certain number of people. It can be through […]