4. Opening to the Sky

Chapter 4 of “Chö: Cutting Through the Thickets of Thinking

[…] or the space. So, this is a way of moving directly through a visualization process [snaps finger] into presence. No definition. Dissolving or transforming progressively all the realms of confusion—just as we’ve been doing in taking and sending. One manifests out of that as an expression—the perfection of wisdom is an expression of emptiness—as a dakini …

4. Opening to the Sky

12. The Five Forces: Living and Dying with Intention

Chapter 12 of “Mind Training in Seven Points

[…] blocks, or whatever, that prevent that from being present in you. Virtue Ken: Then, the third force is the force of virtuous seeds. This is basically about taking care of your internal environment. We noted earlier that when you do something virtuous, you feel clearer and lighter. When you observe ethical behavior, there is […]

12. The Five Forces: Living <mark class="searchwp-highlight">and</mark> Dying with Intention

1. Accessing Power Without Being Ruled by It

Chapter 1 of “The Warrior’s Solution

[…] arises. You have a use for it. Whatever arises, you have a use for.   Student: [Unclear]   Ken: Perhaps it’s very quiet.We did the practice of taking and sending last summer. Taking and sending in the Commitments and Guidelines includes several instructions which are really about operating at the level of will. Whichever of two […]

1. Accessing Power Without Being Ruled by It

3. Deep Listening: Being Awake in Experience

Chapter 3 of “Being Mahamudra

[…] experience of “What am I doing?” And particularly in practice. When I’m trusting a certain practice such as mahamudra, dzogchen or something like that, or compassion or taking and sending, what am I actually doing? And the emotional quality is that I’m allowing myself to open emotionally. But when I really looked, it wasn’t that then […]

3. Deep Listening: Being Awake in Experience

3. Going to the Edge: Deepening Practice

Chapter 3 of “Releasing Emotional Reactions

[…] practice is exactly the same. There are these areas within us which we are alienated from. And we’ll be talking more about that in the context of taking and sending tomorrow. And what you’re doing here is just saying, “Okay. I’ve ignored you for the last ten, twenty, thirty, forty years, whatever. Now I will hold […]

3. Going to the Edge: Deepening Practice

7. Compassion in Action: The Result of No Enemy

Chapter 7 of “There Is No Enemy

[…] of standing up: a review Ken: Saturday, October the 24th, There Is No Enemy. Afternoon session. There are a good number of loose ends to tidy up, and I think the first one will be from this morning. We were going through the four stages, but I was going through the four steps of […]

7. Compassion in Action: The Result of No Enemy

Niguma’s Mystical Wishes

Practice Material

All beings who have taken a wrong way, the powerful, the arrogant, Those who could not be taught by buddhas throughout all space and time, May I teach each and every one of them And lead them in an instant to buddhahood.

Oil painting of the northern lights by Anna Boberg, with shimmering green and blue aurora curtains cascading over snow-covered peaks and calm water

Shakyamuni’s Life and Teachings

Article

[…] final challenge of habituated patterns is to question direct experience. How do we know? How can we trust this knowing, which is totally beyond the ordinary conditioned experience of life? Like Buddha Shakyamuni, we turn to no external reference and live in the knowing. We rest in presence, in the very mystery of being itself.

Silhouette of a seated Buddha statue against an orange sunset sky.

Mountain Burnt Offering Ritual

Practice Material

May we acquire all the abilities of the ground, path, and fruition. And clear away all disruptions in outlook, practice, and behavior. In the infinite expanse of the wonderful mind of Ever-present Good, May we take hold of eternal being in the youthful vase body.

Close-up of thangka of Guru Rinpoche (Padmasambhava), depicted seated in royal posture, wearing the lotus hat, holding a vajra and skull cup.

9. Aspirations for Mahamudra: Ground, Path, and Result

Chapter 9 of “Being Mahamudra

[…] five people who spoke English and about five or six people who spoke French. And so, I was translating into English, and then my French counterpart was taking the English and translating that into French. His English was better than mine, but his Tibetan wasn’t quite as good. And Dilgo Khyentse chose to teach […]

9. Aspirations for Mahamudra: Ground, Path, <mark class="searchwp-highlight">and</mark> Result

17. Mind-Killing: Reclaiming Experience from Reactive Patterns

Chapter 17 of “A Trackless Path II

[…] we’ve explored here is that mind is how we experience things. So another way of looking at this is, how is your own experience of the world and of yourself undermined, negated or trivialized—any number of things—so that you don’t know your own experience or are unable to act on your own experience. Both […]

17. Mind-Killing: Reclaiming Experience from Reactive Patterns

6. Vastness and Ease: The Void Dakini

Chapter 6 of “Five Elements Five Dakinis

[…] to understand the value of zero. You may recall that the number system in Grecian times consisted of the letters of the alphabet: alpha, beta, gamma, delta and so forth. So alpha plus alpha equals beta; beta plus beta equals delta. If you ever try to do arithmetic with this system, it’s kind of a mess. […]

6. Vastness <mark class="searchwp-highlight">and</mark> Ease: The Void Dakini

2. The Practice of Observation

Chapter 2 of “Finding the Way

The four noble truths Ken: Today is entering the village. And as I was saying last night, this retreat is primarily about how to explore your own experience. The aim in Buddhism—just to review this very briefly—the first formulation Buddha gave is known as the four noble truths. First noble truth is there is […]

2. The Practice of Observation

Learned Helplessness

Article

[…] being (bodhisattva) is one who is determined to wake up. So we have to separate from being concerned solely with our own welfare. The primary practice is taking and sending. It embodies the four immeasurables (loving kindness, compassion, joy and equanimity). “If you are attached to a position, you can’t see things as they are. When […]

Person sitting hunched in a concrete tunnel, light streaming in from the far end.