2. The Quality of Knowing: Being in Experience

Chapter 2 of “Releasing Emotional Reactions

[…] experiences now has a basis of calmness and we begin to relax into the feeling. And this is the beginning of a very important point in practice: resting in the experience. By this point in this process we have a pretty full experience of the feeling and everything that’s going on with it. And […]

2. The Quality of Knowing: Being <mark class="searchwp-highlight">in</mark> Experience

5. The Impact of Our Actions on Experience

Chapter 5 of “Buddhahood Without Meditation

[…] the whole … or … Ken: Oh, I think you end up doing that, yeah. No escape. [Laughter] It plays itself out. And we find ourselves just resting there. And as Franca pointed out, all of the energy that was being dissipated in the struggle becomes available for attention. So as I say, one […]

5. The Impact of Our Actions on Experience

7. Ethics and Balance in Mind Training

Chapter 7 of “Mahayana Mind Training

[…] it as a fact. There’s a huge difference there. So when thoughts arise, if we experience it as thought it doesn’t matter. It just goes and we’re resting in awareness. If we experience it as a fact, then that’s where we need that remembering to come in. And this is where taking and sending […]

7. Ethics and Balance <mark class="searchwp-highlight">in</mark> Mind Training

The Four Ways of Working

Article

[…] we find that a whole realm of experience begins to open up to us: thoughts, feelings, bodily sensations, sounds, images, memories. Our conditioned tendency is to regard some of these as good and some as bad. Through power, we have established a place for our attention to rest. Now we make an effort in ecstasy…

Pair of wooden kitchen utensils, a frying pan and a tea towel hanging on hooks on a wooden wall.

Purpose, Methods, Effects, and Results in Meditation

Article

Many problems in meditation practice come from confusion about what we think should happen, what we want to happen, and what actually happens. One way to clear up this confusion is to be clear about the purpose, method, effects and results of meditation practice.

Large white arrow painted on a grassy field, pointing forward.

10. Embodying the Five Dakinis in Daily Life

Chapter 10 of “Five Elements Five Dakinis

[…] that cycle. This is really really fast what happens here. Student: So right at the top of this elliptical thing is an open space. It that you resting in the fear? What is that? Ken: I’m going to come to that in a minute, okay? I just wanted to get how it goes around […]

10. Embodying the Five Dakinis <mark class="searchwp-highlight">in</mark> Daily Life

4. Compassion Without Control

Chapter 4 of “37 Practices in Four Parts

[…] On the front, he would be 124 when he died. Ken: I’ll have to check that. But part of the problem there is you have 60-year cycles in the Tibetan calendar, so it can be difficult to tell over a factor of 60. I’ll have to check that one. But those are the dates […]

4. Compassion Without Control

3. The Value of Nothing

Chapter 3 of “Heart Sutra Workshop

[…] here in The Heart Sutra, Because for bodhisattvas, there is no attainment, they rest, trusting the perfection of wisdom. Now this morning I talked a bit about resting. So let’s do that again. Let’s just rest. But I want you to do it with a difference. You’re never, ever, ever going to get anywhere. […]

3. The Value of Nothing

2. Feeling Impulses: The Roots of Reactive Patterns

Chapter 2 of “Monsters under the Bed

[…] the sense that it’s fundamental. Because any kind of internal work requires a certain ability or capacity for clear, stable attention. In some respects you can regard resting meditation like scales in music: You never actually play scales in a concert, but the more you practice scales, the better your musicianship becomes. And it’s […]

2. Feeling Impulses: The Roots of Reactive Patterns

4. Action from the Stillness of Mind

Chapter 4 of “The Unfettered Mind

[…] different quality to arise. And while in the beginning it doesn’t feel as stable as that initial just holding onto it, one finds that over time, that resting is sustainable. And a very different kind of knowing presence arises, something which we may not have even considered in our imagination before, may not even […]

4. Action from the Stillness of Mind