[…] beings. So every one of these senses of self has a distorted way of experiencing the world. And this [unclear] gives rise to what we call the six realms and all of this stuff, and because of that distortion or those distortions, then because it’s based on the projections and not on what actually is, […]

[…] more complex practice. The intention is to help you get in touch with intention. This is a first, or the first two actually, of the series of six practices that we’re going to work with in the next few days. And they’re all outlined in here, rather than you having taking notes like mad […]

[…] generating a form, then it’s more appropriate for you to do taking and sending with a person or sentient being; it could be from one of the six realms or something like that. Give it a concrete form. And that’s not going to diminish the effectiveness of the practice. That’s just gonna be the technique […]

[…] of reality.” Page 138. Ken: Okay. You’re bringing up a very complicated topic here. Let’s go back to…you had trouble with the jewel mine, I think number six. Right? Randye: [Unclear] Ken: Okay, in which, “When by the perfection of ethics, it is like a jewel mine, forming a solid basis for precious virtues.” […]

[…] important to take a vow, to go through such a ceremony? Because I know a few of you were quite persistent. You bugged me for anywhere from six months to a year. How long was it, Molly? Yeah. So obviously it was something important that you felt you needed. No criticism here, I think […]

[…] your question I’m inferring that you’re thinking of situations where you’re encountering say greed: hungry ghosts. Valerie: Yeah I mean, you’d told me to go through the six realms and do it. But I know plenty of hungry ghosts in real life as well. Ken: Archetypal … yeah, okay so, yes thanks for reminding me. […]