Attention in Speech

Article

[…] comes out of our confusion, how it doesn’t quite fit with the situation. And as we make this effort over and over again, we will find that we begin to speak with attention in exactly the same way that we come to breath with attention in our meditation. This is how we practice right speech.

Close-up of an antelope’s head and neck, with focus on its alert gaze and distinctive markings.

6. Seeing Nothing: Resting in the Direct Experience of Mind

Chapter 6 of “Pointing Out Instructions

[…] it’s very important to see nothing, which isn’t the same as not seeing anything. So that’s why you keep pushing here. You keep looking, and you keep resting in the looking. That’s the bird. It doesn’t not exist: it is the basis for all experience, samsara and nirvana. No contradiction: this is the Middle […]

6. Seeing Nothing: <mark class="searchwp-highlight">Resting in</mark> the Direct Experience of Mind

9. Resting in Complete Experience

Chapter 9 of “Mind Training in Seven Points

[…] soon as you do, expand your field of attention from that object to include everything again. And just keep doing that until you have some sense of resting in the field. [Pause] Now include all the internal material: thoughts and feelings, beliefs, and what have you. Keeping the field of all sensory experience, include […]

9. <mark class="searchwp-highlight">Resting in</mark> Complete Experience

2. Deepening Practice Through Inclusive Awareness

Chapter 2 of “Eightfold Path

[…] back a little bit. Very much connected with effort is our capacity. And we build capacity by exerting ourselves and stretching ourselves in our exertion and then resting. If we just push all the time we wear things out, we wear out and we break down. And that doesn’t matter whether it’s physical, emotional, […]

2. Deepening Practice Through <mark class="searchwp-highlight">Inclusive</mark> Awareness

2. Opening to Experience: The Primary Practice

Chapter 2 of “A Trackless Path I

[…] within a limited area. And then you expand that ability until the frame becomes the limit of your vision and so forth. Either way works. When are resting in all the sensory experience, what happens is that as we expand or open to everything, you’ll find that attention collapses down on an object or […]

2. Opening to Experience: The Primary Practice

3. Clear, Empty Knowing

Chapter 3 of “Learning Mahamudra

[…] of warmth, and then the clinging. Ken: Yes. That’s usually what comes next. [Laughs] Okay, Raquel. Raquel: Before you asked the question, and I was sitting there resting in attention, I felt more sensations. But then when you asked the question and there was, I guess you might call it, a second shift, then it felt […]

3. Clear, Empty Knowing

1. What Experiences All This?

Chapter 1 of “Heart Sutra Workshop

[…] to have all elements of experience, it’s probably better if you have your eyes open, so you aren’t shutting things out. So, start just by sitting and resting with something that we all know: resting in the experience of breathing. Now, generally when we rest in the experience of breathing, the first thing we […]

1. What Experiences All This?

1. The Essence of Chö

Chapter 1 of “Chö: Cutting Through Demonic Obsessions

[…] awake, So you just rest right there. So rather than thinking of practice as holding attention on the breath, holding a certain state, think of it as resting. Resting deeply in your body, deeply in the breath, deeply in the mind and in the heart. And whenever you’re pulled off by a disturbance and […]

1. The Essence of Chö

When Energy Runs Wild

Article

In the initial stages of practice, we are consumed by thoughts. As we continue, we gradually are able to experience thoughts as thoughts, and not be distracted by them. To be a little technical, when the level of energy in the attention is higher than the level of energy in what you are […]

A group of horses galloping across an open field with dust rising behind them.

1. Practicing View, Intention, Speech, and Action

Chapter 1 of “Eightfold Path

[…] a love of reason, because reason seemed to offer a way of transcending the messy world of emotions. And we find that same idea that was present in the early Greeks is also present in this period of Buddhism, where the spiritual path was felt to be a path through philosophy, through logic, etc. […]

1.  Practicing View, <mark class="searchwp-highlight">Intention</mark>, Speech, and Action

2. The Capacity to Know

Chapter 2 of “Learning Mahamudra

[…] is insight practice, which is building capacity at yet another level. The first level is resting, and that’s very, very important to build a capacity in resting; resting in attention. And whether you do it with the breath, or whether you do it with body like a mountain, breath like the wind, mind like the sky, […]

2. The Capacity to Know

10. Motivation, Faith, and the Primary Practice

Chapter 10 of “A Trackless Path I

[…] Ken: We work—and it doesn’t really matter what the practice is. The focus of our efforts could be The Four Immeasurables. It could be that way of resting in mahamudra very open and clear for very short periods of time—we went over in the beginning. And we make this effort and we consistently move […]

10. Motivation, Faith, and the Primary Practice

9. Nothing to Cultivate

Chapter 9 of “Pointing Out Instructions

[…] thought was meditation. Now there’s a lot of—I’m not saying that that’s typical in Zen. I’m just using that as an example. But you find that that resting in dullness is very very prevalent in all traditions of Buddhism. People are warned against it. But because of the emphasis that is put on meditation, […]

9. Nothing to Cultivate